Not every encounter is ordinary. In Igbo spirituality, there are moments when the line between the human and the divine becomes… thin. Moments when a voice is not just a voice. When a person is not just a person. Moments when a deity walks among us. But what does that really mean? Is it possession? Is it symbolism? Or something far deeper rooted in the philosophy of Odinani? 🧠Understanding the Igbo Spiritual Framework To understand how deities can “walk among us,” you first need to understand how reality itself is viewed in Igbo thought. In Odinani, existence is not divided into a strict section of physical vs spiritual worlds. Instead, it is interconnected. There are: Humans (mmadu)- US, THE PRESENTLY LIVING ONES Ancestors (ndichie)- YOUR DIRECT FAMILY LINEAGE BOTH YOUR FATHER'S SIDE AND MOTHER'S SIDE Deities (alusi)- THE gods WORSHIPPED BY YOUR ANCESTORS BEFORE YOU, TRACING BACK TO THE PARTICULAR WHO BROUGHT IT IN The supreme source (Chukwu)- GOD WHOM EVERYONE PRAYERS TO....
I was visiting my parents in the east (ABIA) and got locked down😅 due to the Covid 19 event, funny right? As the lock down began to ease a little i decided to visit the famous Ojukwu Bunker since i was already in the state. Let's say this location is a part II to the National War Museum I went to 😋 click Here for the visit to National war museum umuahia. The under ground escape route of the war museum leads to the ojukwu bunker but was blocked off after the Nigerian Civil war. Getting to the location was easy and cheap, a tricycle can easily take you there, just mention where you are headed. The compound is big and looks like some chidren activities go on that the lush green park. Walking straight to where the statue of Michael Okpara and Late. Chief Odumegwu Ojukwu stood, i saw a lady at the entrance who said the entry fee is N500 with a guide ready to take you underground. The ojukwu bunker was a hideout for the former militar...